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Showing posts with label race relations. Show all posts
Showing posts with label race relations. Show all posts

Monday 26 October 2015

Assalamualaikum: Islamisation of Malaysia

The role and impact of Islam in Malaysian politics

In his latest book, former law minister and current opposition party member Zaid Ibrahim explores the nature of political Islamisation and what it means for Malaysia. Photo: The Star/ Izzrafiq Alias

Assalamualaikum: Observations On The Islamisation Of Malaysia



Zaid Ibrahim is quite a character. Lawyer-turned-government-minister-turned-opposition-party-member, and he had time to head his own political party on top of that. That’s quite a CV. That’s someone worth having a teh tarik with.

For the time being, we have to make do with Assalamualaikum, his latest collection of essays exploring the contradiction between the laws of God and the laws of man in Malaysia. Subtitled “Observations on the Islamisation of Malaysia”, it gives a strong indication which side of the fence he sits on.

As with most books, it starts at the beginning, with a brief history of Islam in Malaysia. He focuses on some history in there, and says that Malaysia has now adopted “political Islam”, influenced by a Saudi Wahhabism style. He then contrasts this with practices and policies in other Muslim countries, some of which would also claim to be Islamic despite also seeming more liberal.

The impact of this politicisation is explored further in the second chapter entitled “Education, culture, economy”. It is a sober (some may say “cynical”) view about what happens when you mix religion and politics, and his points are fired as a broadside. “In Malaysia,” he writes, “Islamisation has been the main cause of the deterioration we have seen in our education standards.”

On the cultural transformation in Malaysia, he bemoans the loss of local cultures and festivals since they have been deemed “not Islamic”. He writes, “(Islamists in Malaysia) think that if Malays can remove all traces of the past and embrace Wahhabism, then their world will be truly Islamic. This is what Pol Pot in Cambodia believed too.”

The third chapter is on Shariah law in Malaysia and its apparent clash with the Federal Constitution. Being a lawyer, he delves into some detail in what he sees as a deterioration of the ideals laid out in the Federal Constitution, aided by the willingness of the courts to bow to their political masters (despite the theoretical separation of powers that exists). He posits that Islam has been used as a political tool, writing “it is clear that in Malaysia, the authorities have the power to use Islam as a means of controlling Muslims”.

By the time we reach the book’s conclusion, he presents a sentiment that could apply to any religion: “Islam is perfect, but humanity is not”.

As it is, this book gives a good overview of the role and impact of Islam in Malaysian politics, even if it is intrinsically biased. Unfortunately, in the same way that the author criticises some Islamists as being broad in their understanding but without much depth, Assalamualaikum doesn’t really give the reader great insight into its issues. Apart from some ideas in the chapter on law, things are just boldly stated and are expected to be taken at face value.

Perhaps this apparent brevity is understandable given that it is a collection of essays that cover many topics quickly. But what is truly unfortunate is that it feels like we have not been given the full benefit of the author’s political experience.

This is somebody who has stood on both sides of the political divide, and was even the Law Minister at one point. He would have been privy to a large number of internal debates on the issues and might even have helped shape policy.

From my experience working on projects involving government agencies, what most people understand of how public policy is formed is almost always wrong. What can seem callous and short-sighted is in fact usually tempered by a hundred factors – pressure from conflicting parties, horse-trading to gain benefits elsewhere, even sometimes just the accident of being at the wrong place at the wrong time.

Much happens out of view, and Zaid must have seen and argued about issues and policies. But he gives almost none of this away.

And when it comes to answering, “What next?” – when his experience would have counted for the most – he chooses not to say anything except to keep fighting the bad ideas and keep talking about the good ones. Apart from his encouragement to support Parti Amanah Nasional in the very last paragraph, there is nothing concrete about how to move forward.

Perhaps Zaid is silent about this because he feels constrained by decorum. Or the Official Secrets Act. Or because he has taken so many sides and seen so many contradictions, that the only opinion he can give with confidence is his own.

Perhaps this is not the last we will hear from him on the subject. I believe he has the eloquence and knowledge to better explain the state of Muslims in Malaysia than is shown in this book. I’ll happily take that, even if it is over a teh tarik.

Review by Dzof Azmi The Star

Zaid: We can be more moderate


Malaysia can be a Muslim country other Muslims can be proud of but first, that opportunity must be taken.

DATUK Zaid Ibrahim takes on critical questions with his latest book, Assalamualaikum: Observations on the Islamisation of Malaysia.

As promised in the jacket blurb, the former de facto Law Minister explores the nature of political Islamisation, its origins, its chief personalities, how it has grown and what it means for Malaysia.

Instead of introducing the religion’s true moral and ethical frameworks, he writes in the preface, Islamisation proposes “to replace them with harsh criminal punishments for Muslims whom the ulama regard as deviationists. Human rights and dignity suffer as a consequence.”

The founder of the largest law firm in the country told Sunday Star he doesn’t understand, for example, why the Syiah are ­treated as enemies of Islam and not proper Muslims, although they are allowed to perform the pilgrimage to Mecca.

“I don’t remember Islam recognising all these categories,” he says. “A Muslim is a Muslim.”

And in the Quran, he points out, “there are a lot of verses about freedom of expression, which remind people that only God knows best. We must be humble enough to accept we can be in error.”

The only way to have a vibrant Islam is to allow an interflow of ideas, he says, but Muslims in Malaysia are not allowed to give public talks about religion without tauliah approved by the Federal Government.

“Even laws of Parliament can be questioned but you can’t do that with religious authorities,” says the lawyer with over three decades of experience.

And if there’s any action taken by any religious department or the syariah courts or there’s any violation of civil liberties or improper conduct, he adds, “the civil courts will not hear anything about it on the grounds that they have no jurisdiction”.

He lists the reasons cited: Islam is the official religion. Article 121(1A) of the Federal Constitution provides that jurisdiction of civil and syariah courts is separate. And the Constitution does say that Parliament can limit some of the fundamental liberties.

“Our Federal Court is no longer willing to look at whether those limitations are reasonable,” he adds.

Since Islam is a state matter, every state is allowed to legislate on Islamic matters but, Zaid says, “there is no common definition of what is unIslamic, what is hukum syarak”.

For example, Selangor and Penang have gazetted fatwa that smoking is haram and Selangor, Pahang and Penang have issued fatwa declaring Amanah Saham Bumiputra and Amanah Saham Nasional as haram.

“There is a lack of uniformity and yet these diverse personalities controlling the state can impact on your basic liberties and basic rights,” he says.

“There has to be precision and specific meanings. You cannot say it is whatever the authorities decide, because you also have a duty to protect the Constitution, human rights and dignity.”

Coming from Kelantan, Zaid writes about Puja Umor and Puja Pantai, which were later banned.

“If you want to insulate yourself against extremism and violence like Islamic State’s,” he argues, “you must allow people that freedom to cultivate and base themselves in their culture and tradition.”

He wrote the book, he says, in the hope of encouraging “an Islam which is kind, forgiving, compassionate, wants to live with everyone in peace and cares about the welfare of others and not only personal interest. That should be the guiding force of the country.”

If that kind of Islam shaped the laws, he says, “our laws would then become more open, liberal-minded and more inclined towards encouraging freedom of thought which is what Islam, at least in its golden years, is about”.

But so far, Malaysia has abandoned its chance to showcase a truly Islamic renaissance, Zaid believes.

“We could have built a moderate Muslim country other Muslims could have been proud of, but we have not taken that opportunity.”

By Santha Oorjitham The Star

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Friday 29 August 2014

What makes us Malaysian? Happy Mereka!

I always get excited when I meet fellow Malaysians, whether at work or during social functions. - Lee Yee Thian

Our sense of belonging is strong, despite living miles away from our homeland.

BACK home in Malaysia, “Chinese” is one of the options in the race column, while in China, it refers to a nationality.

It took me awhile to get used to not nodding when I was asked if I am a Chinese.

“I’m a Malaysian,” I would answer, and get a bewildered look from the inquirers.

“Oh, so you are a Malay? But you look exactly like us. And your command of Mandarin is so good,” was their usual reply.

I would then launch into a lengthy explanation of how I am ethnically Chinese but a Malaysian national, and “Malay” refers to the largest ethnic group in Malaysia and not the people of Malaysia.

I would add that I can read and write Mandarin because I attended Chinese vernacular school, but I could tell they were confused.

“Were you born in China? How old were you when you left for Malaysia?”

“No, I was born in Malaysia. I’m a third-generation Malaysian Chinese.”

And then came the inevitable question: “Where do you feel you belong?”

I grew up singing Negaraku every Monday during school assemblies.

I learned how to draw our national flag when I was in Year One. Next to the crescent, I traced the outline of a 50 sen coin and then carefully drew 14 spikes around the circle.

And until today, I can still hum the tune of Sejahtera Malaysia, a patriotic song that was aired years ago on RTM.

When we say we are Malaysians, we say it with a tinge of pride.

In addition to Malay, English and Mandarin, most Malaysian Chinese here can also understand one or more Chinese dialects.

It is a fact that draws the admiration of many locals.

I asked a few Malaysians in Beijing what makes them Malaysian.

Lee Yee Thian, who has been abroad in the United Kingdom and then China since 2000, said our multicultural background was instrumental in helping him to adapt to living in a foreign country.

The sense of belonging is strong, despite living miles away from our homeland.

“I always get excited when I meet fellow Malaysians, whether at work or during social functions,” the 37-year-old chartered surveyor said.

“We speak freely with our Malaysian accent and pepper our sentences with slang that only Malaysians understand.”

Wesley Tan of Wav Music Production said it was the vast opportunities in the entertainment industry in China that drew him to the Chinese capital 10 years ago.

“The market is huge with endless possibilities to grow and expand,” he said.

“We have to admit that we could not do as much in Malaysia, but it does not make me any less patriotic. I grew up in Malaysia and it will always be my home.”

The advantage of Malaysians, Tan said, is our ability to create products that appeal to an international target audience, with our tolerance and diverse background.

With Beijing being a fast-paced metropolis, the quality of life has plenty of room for improvement.

Air pollution and food safety aside, trust between people is thinning. Tan said he misses the courteous and caring ways of Malaysians.

“My parents-in-law, who are Chinese nationals, were so surprised that Malaysian drivers would actually pause to give way to opposite traffic during their visit to Kuala Lumpur,” he said.

The little gestures, such as placing one’s left hand on one’s right forearm when receiving or offering something, speak volumes about Malaysians’ pleasant disposition.

I couldn’t agree more.

Two weeks ago, I made a brief return to Malaysia. When waiting for my family to pick me up at the Kuala Lumpur International Airport, a Malay girl next to me kindly shared a packet of buah jeruk (pickled fruits) with me. In return, I offered her my chocolates.

We did not exchange names during our brief encounter; only smiles and snacks, but in that moment, I knew I was home.

Happy Merdeka.

Source: 
Check-in China by Tho Xin Yi The Star/Asia News Network

Related post:

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Chinese man meets a Malaysian woman online, and romance begins to bloom in a special way.
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A Chinese man meets a Malaysian woman online, and romance begins to bloom in a special way.

Wednesday 10 April 2013

Life’s hard for non-Muslims in Kedah, Malaysia



KUALA LUMPUR: Life has been tough for non-Muslims under the PAS-led Kedah Government, according to two 30-second videos released by MCA Youth.

They show the state's Chinese voters venting their frustration at the state government's policies, which they perceive as unfair.

They include the 50% bumiputra housing quota, guidelines forbidding women from performing on stage during Chinese New Year and non-renewal of entertainment licences during Ramadan.

Other grouses include non-Muslim businesses forced to stop operations during Muslim prayer times and enforcing gender segregation during New Year countdown concerts.

Kedahans also complained about the lack of development, corruption and unfulfilled promises in the five years Pakatan has run the state.

.

MCA Youth education bureau chief Chong Sin Woon said that despite assurances from DAP, PAS policies had affected non-Muslims.

“I urge non-Muslims to look at the policies implemented by the state government over the last five years.

Genuine complaints: Chong showing one of the videos on his smartphone. With him is the wing’s Strategic Planning Research Bureau chief Neil Foo Seck Chyn. Genuine complaints: Chong showing one of the videos on his smartphone. With him is the wing’s Strategic Planning Research Bureau chief Neil Foo Seck Chyn.
 
“This is what will happen if they were to take over the Federal Government,” he said at a press conference.

He said more videos on other Pakatan Rakyat-governed states would be released soon.

“The videos are real. The Chinese in Kedah feel oppressed and given a chance, will vote PAS out,” said Chong.

By EILEEN NG  eileen@thestar.com.my


Related posts:

PAS-led govt cheques to schools dishonoured! 
 
What a letdown - only 0.89% Malaysians living abroad can vote! 

Malaysian race/religion based politics is dangerous!  

Tuesday 9 April 2013

What a letdown - only 0.89% Malaysians living abroad can vote!

After all the brouhaha to get Malaysians living abroad the right to vote, only a dismal 6,268 out of over 700,000 have registered as postal voters.



IT'S disappointing, especially after all the brouhaha over giving all Malaysians living abroad the right to vote.

It has now been reported that only a dismal 6,268 Malaysians out of over 700,000 living abroad have registered as postal voters. There are some who think there could be as many as a million Malaysians abroad.

The Elections Commission (EC) had estimated that there would be at least 100,000 or even 200,000 overseas Malaysians who would register.

The criteria are fairly simple they have to be registered as voters first and have been in Malaysia not less than 30 days in the last five years before the dissolution of Parliament.

Objectively, no one can say that not enough time has been given. The worst excuse I have heard is that the Elections Commission website broke down last week and this made many who are overseas unable to register as postal voters.

This was reported in the pro-opposition Malaysiakini news portal. Surely, if you are seriously concerned with the developments in this country, you would have taken the trouble to register yourself much earlier.

It does not matter if you are overseas or in Malaysia. If one feels so strongly about what is taking place in Malaysia and wants to change the government, the obvious thing would be to ensure the change takes place via the ballot box.

Since the 2008 general election, it has been a long drawn campaign by both sides. Never has political awareness been so high.

That probably explains why there are 2.9 million new voters all first-timers and mostly below 40 years old out of the country's 13 million electorate. That's one out of five voters taking part in this general election.

It does not matter whether these new voters want to throw out this government or keep the status quo. The most important point is that they believe they can make a difference. They believe passionately that talk is cheap and that they will let their votes do the walking.

The call to allow overseas Malaysians to vote was on the agenda of Bersih, and two platforms MyOverseasVote and Bersih Global were set up to facilitate overseas Malaysians to register as postal voters.

Early this year, the EC announced that Malaysians residing overseas, except in Singapore, southern Thailand, Kalimantan and Brunei, would be allowed to apply to vote by post provided that they have been in Malaysia for at least 30 days in total during the last five years.

We have heard the arguments before there are those who claim that those who have been abroad too long do not understand what is taking place in Malaysia while many overseas Malaysians have ridiculed such arguments, saying that they follow events back home closely via the Internet.

Others suggest that the large number of overseas Malaysians are mostly non-Malays who are critical of Barisan Nasional and are likely to vote for the opposition.

They include many who have migrated because of their unhappiness over the affirmative action programmes that favour the bumiputras.

This argument does not hold water because the reality is that even if Pakatan Rakyat wins, the same affirmative actions will continue. Not even the DAP has dared to ask for these special rights to be removed.

While we do not know if the low number of overseas Malaysians registered to vote as postal voters is due to their indifference or because they still find the procedure cumbersome, the EC must continue to improve its mechanism to ensure a bigger turnout.

The reality is that more and more Malaysians, especially the young, will work overseas because travelling has now become cheaper, faster and easier.

Many Malaysians work in Jakarta, Hong Kong, Beijing, Guangzhou or Bangkok while they keep their Malaysian permanent address.

Many companies have also become more global in their set-up and send talented Malaysians to work in their regional hubs.

Unlike the older Malaysians who packed off with their families for a new life abroad, most young Malaysians are often single and live jet-setting lives.

They are not necessarily the grumbling and whining types who run down Malaysia. They may enjoy life overseas but deep in their hearts, they miss the many good things in this country.

These younger and more mobile Malaysians keep their minds open and while they are critical, they also make better evaluation of the issues.

This will be the new overseas Malaysians in the coming years. Make it easier for them to cast their votes in the coming general elections.

For more election stories, please visit The Star's GE13 site

On the Beat by WONG CHUN WAI

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Malaysian race/religion based politics is dangerous!  
PAS-led govt cheques to schools dishonoured!

PAS-led govt cheques to schools dishonoured!

ALOR SETAR: The PAS-led government made a major blunder when it handed out RM229,000 in allocations to 58 Tamil schools in the state four days ago.

Mentri Besar Datuk Seri Azizan Abdul Bakar gave out the cheques to the Parent-Teacher Association representatives of the schools. However, the cheques could not be cashed.

The cheques, dated Dec 31, 2012, had a three-month validity period until March 31, but were only distributed on April 2.

Many of the PTA representatives were shocked by the timing of the handover and left wondering if it was an attempt to ensure Indians' support for Pakatan Rakyat.

Kedah DAP committee member S. Neelamekan described it as an “an unwanted embarrassment” to the government.

“The state government should have been more careful and avoid being ridiculed by Barisan (Nasional),” he said. “The cheques must be replaced as soon as possible.”

State executive councillor S. Manikumar has since apologised to the schools for the mistake.

“The cheques were prepared last December and were rendered invalid because they did not bear the signature of the State Financial Officer,” he said.  “We apologise for the technical error.

“However, we have already asked the school PTAs to exchange the cheques with new ones from the state finance office,” he added.

Manikumar said the contribution was for school activities and programmes, adding that the schools received between RM3,000 and RM10,000 each, depending on the size of the enrolment.

MIC Baling division Youth chief M.A. Ramasamy said this bungle clearly showed weaknesses in the Kedah state administration.

He said each of the schools was given RM10,000 during the previous rule under Barisan.

By SIRA HABIBU  sira@thestar.com.my

Thursday 4 April 2013

Malaysia's future lies in Malaysian hands! Electoral system for GE13 ready now?

FINALLY, the curtain has been drawn and the ball is at our feet to decide the destiny of our nation over the next five years.





 The much-awaited announcement on the dissolution of Parliament was made at 11.30am yesterday, exactly four years after Datuk Seri Najib Tun Razak took office as the sixth Prime Minister of Malaysia.

Although everyone waited for the dissolution for quite some time, I think the Prime Minister waited till this day to complete his four years of premiership. And of course, he had a lot on his agenda to be completed especially the Janji Ditepati tour and all his other innovative and transformative plans.

Whether the polls were called last year or not, it’s the prerogative of the PM of the day to call the shots and he had done it well within the stipulated period. He had until April 28 to do so.

Polling should be held within 60 days and my guess is it will be held within 30 days and let’s hope the voters will make good use of this opportunity to elect the right people to run the country.

Our future lies in the hands of 13 million voters and everyone should exercise their vote with utmost sincerity. Whichever divide we support, let’s be rational and civil about it.

At the end of the day, we are talking about our nation, our beloved Malaysia.

I am not propagating whom you should vote for but vote you must, professionally and wisely.

Do not be misled and succumb to empty promises.

We need a leader who is truly a Malaysian at heart, one who cares for the rakyat. Reject the extremists.

As the Prime Minister has said, do not derail Vision 2020. Whoever comes to power should focus their attention on achieving the developed status of our country.

Vision 2020 is not only Tun Dr Mahathir Mohamad’s dream but the dream of all Malaysians.

Policies and plans laid out for the betterment of the country should be complemented. One should always put the nation above self.

To all the parties, especially Barisan Nasional and Pakatan Rakyat, I hope that common sense will prevail before, during and after the polls.

Let’s hope and pray the run-up to the elections will be fair and clean and at the same time the parties concerned will act maturely and ethically.

At the end of the day, common sense should prevail and chaos after the elections should not be an option.

All parties should accept the decision of the voters and the verdict gracefully.

To the winners, syabas and to those who failed, I wish you the best the next time around.

Do not underestimate the intelligence of the voters. We are no more the katak di bawah tempurung - simply put, naive.

We, the rakyat, are very well-informed and would not be easily swayed by sweet talk or fiery speeches. We only want the truth and the best from our elected representatives.

JAYARAJ KGS Sitiawan - The Star

Is Malaysia’s electoral system ready for GE13? 

One of the special features in Malaysia’s multi-ethnic society is the still predominantly race-based party system. UMNO, the long term dominant ruling party was founded in 1946 as a reaction against the granting of citizenship to Chinese and Indian immigrants upon independence. 

With a possible, some say probable, watershed and regime change for Malaysia’s increasingly competitive political system in the pipeline, it is useful to look into the election system and its mechanisms. The media, fascinated with personality clashes, campaign highlights and the outcome of elections, don’t look too often into details of the electoral law. And most voters don’t care much whether the ruling governments tweak the rules in their own favour, most often by changing the boundaries of precincts more or less unnoticed – the old, widespread, and popular gerrymandering. Malaysia is not alone here, but the discrepancies in the electoral size of constituencies in favour of Malay and against Chinese areas have been “adjusted” frequently and helped the United Malays National Organisation (UMNO) to safeguard its dominance over the last decades.

One of the special features in Malaysia’s multi-ethnic society is the still predominantly race-based party system. UMNO, the long term dominant ruling party was founded in 1946 as a reaction against the granting of citizenship to Chinese and Indian immigrants upon independence. The defensive attitude of the Malay (then shaky) majority, understandably insisting on political dominance in their own homeland, led to the formation of other ethnic-based political parties. UMNO, in a successful move to broaden its support base since 1974, managed to co-opt the Malaysian Chinese Association (MCA), the Malaysian Indian Congress (MIC),  the Malaysian People’s Movement Party (GERAKAN) and a number of parties in Sabah and Sarawak into the National Front (Barisan Nasional / BN) coalition (now altogether 13 parties), which enjoyed a huge majority in Parliament until 2008.

Irregularities in most general elections until now have been reported quite regularly. The long list reaches from vote buying, stuffing of ballot boxes, bussing of voters to other constituencies and multiple voting, “phantom voters”, “imported voters”, “missing voters”, manipulated voters lists, to granting citizenship to illegal immigrants (mainly from Indonesia and the Philippines). The latter is now one of the major arguments to attack UMNO and Prime Minister Najib Razak for this citizenship for votes trick. Najib, who has promised his followers to win back the coalition’s two-thirds majority, seems to struggle for political survival now, if rumours and polls are a reliable indicator.

The Barisan Nasional has been only nominally multi-racial but cemented in reality the Malay dominance and privileges (with quite a number of affirmative action measures), which nearly guaranteed so called “safe deposit” constituencies especially in rural areas. Pretending that the Malay political dominance was under threat has always rallied Malay voters behind the ruling coalition. And to make things even more difficult, the competition of the Islamic Party PAS often forced UMNO to demonstrate its religious credentials. With the resentment against this concept among non-Malay minorities (at least about 30%) growing with the frustration about strings of prominent corruption-scandals, it was a logical strategic move for opposition leader Anwar Ibrahim to form a multi-racial party, the Peoples’ Justice Party or Parti Keadilan Rakyat in 2003. Anwar, after being sacked from UMNO and his post as Deputy Prime Minister in 1998, accused under dubious circumstances of corruption and sodomy and imprisoned, is back on the political scene since 2008 and the probable Prime Minister if his opposition “Peoples’ Pact” (Pakatan Rakyat / PR) wins the upcoming election. The Pakatan Rakyat is not without internal problems given the diversity of its members, namely the Malay Islamic rival of UMNO, Parti Islam Se-Malaysia (PAS) and the Chinese Democratic Action Party (DAP). However, given the erosion of the Barisan Nasional component parties Gerakan (officially multi-racial but predominantly Chinese and the Malaysian Chinese Association (MCA), Pakatan Rakyat seems to be a very strong challenger to the ruling coalition.

Inherited from the British colonial master, Malaysia has adopted a clear-cut first-past-the-post majoritarian election system which has helped to keep UMNO and its BN component parties in power so far. The Barisan-coalition contesting the elections practically as one single party gave few choices to the voters and made it more than difficult for opposition parties to make inroads… until 2008 when more voters were fed up with arrogance of power and all too visible corruption. The majority of the BN in 2008 was clear, with 140 seats against 82 for the opposition, which is four times their previous share. But in relative vote shares it was as narrow as 50.27% against 46.75%. And nota bene: in the first-past-the-post electoral system relatively small changes in voter preferences can change the outcome dramatically.

By Wolfgang Sachsenroeder, New Mandala  

Related post:
26 Mar 2013

Monday 20 February 2012

Let’s all be Malaysians first & Proud to be Malaysian !!

HOW right Wong Sai Wan is in The Star column “How frail our unity is”, that our so-called “togetherness and unity” is only “skin deep” and at “surface level” at best.

As a Malaysian who has lived in this country for 60 years, I can only say that the depth of our “unity” is receding as the years roll by instead of becoming deeper. It is not only “skin deep”.

Racial and religious politics have taken a toll on the fabric of society as more and more people are identifying themselves first by “race and religion” instead of nationality (“Malaysian”).

If we do not arrest this slide, we will become a nation divided. We must make serious efforts to stem this tide.

I believe there are three main areas we need to look into, and politicians must be on the frontline to stem this tide.

Politicians from both sides must stop harping on our differences, be it religious or racial.

Religious leaders must ensure that religion is not forced onto others, or making one religion more important than the other.

Every effort must be made by society at large to view ourselves as “Malaysians first” rather than by race.

Indonesia is a classic example of how the different races view themselves as “ Indonesians first”. Ask a Chinese in Indonesia who he is and the reply will be “I am Indonesian”.

The media, like Wong said, must ensure that it does not play up sentiments of any kind but report the news as it is, from a “human view point” rather than race or religion.

In schools, especially, the heads must ensure that the children view each other as “ classmates” rather than by race.

There must also be a healthy “mix” at all levels of employment of the people of different races.

This will help us view each other as “ workmates” rather than racial individuals.

1Malaysia can only be achieved when we are “ Malaysian first” rather than portraying ourselves by our race.

All forms or documents must not highlight race or religion unless absolutely necessary.

Unity can only be strengthened if efforts are made, not through slogans, advertisements or banners.

Let us as Malaysians take this step to view each other as just that. I am Malaysian.

MICHEL FREDICK WRIGHT, Batu Caves.

Proud to be Malaysian


I WRITE in response to “Liow: Govt wants more ethnic groups to join the civil service” (The Star, Feb 20).

In that article, Gerakan Youth secretary-general Dr Dominic Lau was quoted as saying that “unlike Americans, who were proud to call themselves Americans regardless of their race, not many Malaysians could identify themselves as Malaysian first”.

That is a totally outrageous remark. I would say Malaysians are proud of their nationality.

This is my personal experience being a student overseas.

I am an international postgraduate student in Brisbane, Australia.

Whenever people ask where I come from, I would proudly tell them I’m a Malaysian, coming from Ipoh. Some are confused as my ethnicity is Chinese yet I’m not from China, Taiwan or Hong Kong.

I elaborate by saying my ancestors came from China and I’m a third generation Chinese in Malaysia. But China is not my country. My country is Malaysia.

The fact that I’m a Malaysian makes me unique, being able to communicate not only in Mandarin and Cantonese but also in Bahasa Malaysia and English.

I have no problems communicating with people from various backgrounds, all thanks to my upbringing in Malaysia.

I’m not denying my Chinese roots of course, but when people ask my race, I say I’m Malaysian, and by ethnicity I’m a Malaysian Chinese.

There are many Malaysian student bodies in Queensland’s universities and we are all proud of telling the world that we are Malaysian. We don’t feel embarrassed being Malaysian.

During Malaysian roadshows, we proudly display the Malaysian flag, introduce Malaysian cultures as well as the great heritage of Malaysia.

Malaysia is blessed with natural resources, peace and diversity. Are we not proud being Malaysian? Yes we are!

I think the problem is back in Malaysia where politicians tend to separate the rakyat based on ethnicity.

Each political party champions only its people – Party A for Malay, Party B for Chinese, Party C for Indian, and the rest for “lain-lain”. But we are Malaysian.

It is not that we cannot identify ourselves as Malaysian first but when we fill up forms – bank forms, government documents – there’s always a column for race.

It makes it seem as if we will be treated differently if we state our ethnicity.

After half a century of independence, we are still forced to identify ourselves based on ethnicity.

Now, if we don’t call ourselves Malaysian first, is it the rakyat’s fault or the politician’s fault?

We are Malaysian, and we couldn’t be prouder, if you can’t hear us, we shout a little louder ... 1Malaysia!!!

WONG WENG-YEW, Brisbane, Australia.

Related post:

 How frail the Malaysian unity! 

Friday 17 February 2012

How frail the Malaysian unity!

How frail our unity is

WHY NOT? By WONG SAI WAN saiwan@thestar.com.my

Malaysians always boast about how we can live with each other but yet that multi-racial fabric is easily torn.

REPORTERS for English newspapers in Malaysia are taught from their very first day not to write their reports on racial lines but to promote national unity and, more importantly, not to incite racial hatred.

The most common example of this is reporting on court cases.

This is why court reporters go out of the way to find out the occupations of the protagonists in the trial.

More often than not, one would read in a paper like ours that “a factory worker was charged with stabbing a clerk at a shopping complex”, without reference to the ethnicity of the people involved.

The thinking of our newspaper gurus in the early days was that although we were made up of various communities, it was best we saw each other as Malaysians, and to mention someone’s ethnic background was considered bad form.

Of course, there was an underlying reason for it.

Editors those days were also conscious of promoting unity and maintaining good race relations.

Imagine the sort of problems that could arise if the story above read: “A Malay factory worker was charged with stabbing a Chinese clerk at a shopping complex.”

Such writing, it was argued, would do nothing for the development of the country or race relations.

In fact, there were some who argued that such a writing style would only inflame hatred, especially if the report was about violence.

It would not be wrong to say such thinking became even more pronounced after the racial riots of May 13, 1969.

I was taught this no-race mantra when I joined this newspaper in 1984. In fact, my editor told me, the mere mention of the name would be a dead giveaway of the person’s race (his words, not mine).



“Wong Sai Wan cannot be an Indian person” was his favourite reminder to me each time he caught me writing an article where I mentioned someone by his ethnicity.

However, things have changed over the past three decades.

Although most English language newspapers in this country still do not report crime and court articles according to ethnicity, most of us now allow mention of language or ethnicity if it gives perspective to an article, especially features.

After 40 years, we would have all thought that we would be mature enough to handle any form of differences without referring to it in terms of race or religion.

Along with the millions of other Malaysians, I often shake my head in disbelief when opportunist politicians try to use the race card to shore up their flagging popularity.

I was so proud to see young Malaysians reject the position taken by these older politicians from both sides of the divide and instead to treat any issue based on merit and not on the colour of one’s skin.

Since 2008, I have been slowly converted to the position that Malaysia has become mature enough to handle conflicts and criminal violence even if the perpetrators were identified by race or religion.

Yes, our society has created code words to describe each other and most of the time these descriptions are taken in good humour.

These code words evolve with time. For example, during my younger days, all Malays were referred to as Ah Mat, Chinese as Ah Chong and Indians as Muthu.

Nowadays, the nicknames have changed to Mat Rempit, Ah Beng and Macha.

These monikers are slightly crude, but not derogatory – at least that’s what I think and see from the reaction within our modern society.

However, then came the infamous I-City KFC incident.  It was a simple case of a restaurant worker losing his cool and punching a customer who obviously also lost his cool.

However, the incident, unlike similar fights that had happened numerous times in other restaurants, was captured on video and uploaded on YouTube.

It went viral after it was shared on Facebook. The clip was uploaded without moderation to give it some sort of perspective.

The person who taped it with a handphone described it as a fight at KFC.

What happened over the next few hours of the uploading of the video on cyberspace was truly disgusting. Malaysians put a racial slant on the incident.

Most of those who took the side of the customer, Danny Ng, were non-Malays, while the restaurant staff were mainly defended by Malays.

On Facebook, supporters on either side started to verbally attack each other – with some making up various stories of how the incident started, and the supposed quarrel between Ng and the staff.

The words used by the two groups to attack each other were derogatory and racist. The so-called unity we boast about was shattered.

Ng has since denied that the incident was racial in nature and clarified that neither he nor the KFC staff used any racial slurs.

However, those on the social media ignored this and continued to make all sorts of comments.

Facebook and YouTube are the most popular forms of social media. Opinions are shaped on these two websites.

Comments there become a strong reflection of the state of our own society.

Sadly, in this case, we failed big time. Malaysians have come across as immature, racist and unforgiving.

Malaysians need to show the world that we can handle ourselves, accept each other and celebrate our differences.

Fortunately, the “quarrel” occurred over cyberspace, and maybe it was a good place to let off steam without taking it into the real world.

This incident has shown that our unity is very fragile and our race relations far from adequate.

Our leaders must realise this and not rely on bigotry to gain popularity with only a certain segment of society.

> Executive Editor Wong Sai Wan loves his fried chicken but also hates poor service.

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Let’s all be Malaysians first !